Great Wall of China

Great Wall of China~One Of The New 7 Wonders Of The World

The Great Wall of China is a series of stone and mud fortifications in China, built, rebuilt, and between the 5th Century BC and the 16th Century to protect the northern border of the Chinese Empire during the reign of the subsequent dynasties. Several walls, as the Great Wall of China, have been since 5 Century BC, the most famous is the one built between 220 BC and 200 BC by the first emperor of China, Qin Shi Huang. This wall was much further north than the current wall, during the Ming Dynasty, and there remains little.

The Great Wall is the world's longest human-made structure, stretching over approximately 6,400 km (4,000 miles) from Shanhai Pass in the east to Lop Nur in the west, along an arc that roughly delineates the southern edge of Inner Mongolia. It is also the largest human-made structure ever built in terms of surface area and mass.

History

The Chinese were already familiar with the techniques of wall-building by the time of the Spring and Autumn Period, which began around the 8th century BC. During the Warring States Period from the 5th century BC to 221 BC, the states of Qi, Yan and Zhao all constructed extensive fortifications to defend their own borders. Built to withstand the attack of small arms such as swords and spears, these walls were made mostly by stamping earth and gravel between board frames.
Qin Shi Huang conquered all enemy states and united China in 221 BC, to the founding of the Qin Dynasty. Do the imposition of central rule and prevent the resurgence of feudal lords, he ordered the destruction of the dividing wall sections that his former empire along the state border. To guard against intrusions into the realm of the Xiongnu people from the north, he ordered the construction of a new wall to connect the remaining fortifications along the northern reach of the new border. The transportation of large quantities of materials needed for the construction was difficult, the builders always tried to use local resources. Stones from the mountains, over mountain ranges, while rammed earth were for the construction in the plains. There are no surviving historical records indicating the exact longitude and of course the Qin Dynasty walls. Most of the ancient walls have eroded over the centuries, and only a few sections remain today. Later, Han, Sui, Northern and Jin Dynasty all repaired, rebuilt, expanded or parts of the Great Wall at great cost to defend itself against the northern invaders.
The Great Wall concept was revived again during the Ming Dynasty following the Ming army's defeat by the Mongols in the Battle of Tumu in 1449. The Ming had failed to gain a clear upper-hand over the Mongols after successive battles, and the long-drawn conflict was taking a toll on the empire. The Ming adopted a new strategy to keep the Mongols out by constructing walls along the northern border of China. Acknowledging the Mongol control established in the Ordos Desert, the wall followed the desert's southern edge instead of incorporating the bend of the Huang He.

Unlike the earlier Qin fortifications, the Ming construction was stronger and more elaborate due to the use of bricks and stone instead of rammed earth. As Mongol raids continued periodically over the years, the Ming devoted considerable resources to repair and reinforce the walls. Sections near the Ming capital of Beijing were especially strengthened.

Towards the end of the Ming Dynasty, the Great Wall helped defend the empire against the Manchu invasions that began around 1600. Under the military command of Yuan Chonghuan, the Ming army held off the Manchus at the heavily fortified Shanhai Pass, preventing the Manchus from entering the Liaodong Peninsula and the Chinese heartland. The Manchus were finally able to cross the Great Wall in 1644, when the gates of Shanhai Pass were opened by Wu Sangui, a corrupt Ming border general, after being bribed. The Manchus quickly seized Beijing, and defeated the remaining Ming resistance, to establish the Qing Dynasty.

Under Qing rule, China's borders extended beyond the walls, and Mongolia was annexed into the empire, so construction and repairs on the Great Wall were discontinued.

Visibility

Visibility from the moon
Ripley's Believe It or Not! cartoon from May 1932 makes the claim that the wall is "the mightiest work of man, the only one that would be visible to the human eye from the moon" and Richard Halliburton's 1938 book Second Book of Marvels makes a similar claim. This belief has persisted, assuming urban legend status, sometimes even entering school textbooks. Arthur Waldron, author of history of the Great Wall, has speculated that the belief might go back to the fascination with the "canals" once believed to exist on Mars. (The logic was simple: If people on Earth can see the Martians' canals, the Martians might be able to see the Great Wall.)
The Great Wall is a maximum 30 ft (9.1m) wide and is about the same color as the soil surrounding it. Based on the optics of resolving power (distance versus the width of the iris: a few millimetres for the human eye, metres for large telescopes) an object of reasonable contrast to its surroundings some four thousand miles in diameter (such as the Australian land mass) would be visible to the unaided eye from the moon (average distance from earth 238,857 miles (384,393 km)). But the Great Wall is of course not a disc but more like a thread, and a thread a foot (15 cm) long would not be visible from a hundred yards (90 m) away, even though a human head is. Not surprisingly, no lunar astronaut has ever claimed he could see the Great Wall from the moon.

Visibility from near earth orbit

A different question is whether it is visible from near-Earth orbit, i.e at an altitude of less than 500 kilometers (311 mi) (0.1% of the distance of the moon). The consensus here is that it is barely visible, and only under nearly perfect conditions; it is no more conspicuous than many other manmade objects.

Astronaut William Pogue thought he had seen it from Skylab but discovered he was actually looking at the Grand Canal of China near Beijing. He spotted the Great Wall with binoculars, but said that "it wasn't visible to the unaided eye." US Senator Jake Garn claimed to be able to see the Great Wall with the naked eye from a space shuttle orbit in the early 1980s, but his claim has been disputed by several US astronauts. Chinese astronaut Yang Liwei said he could not see it at all.

Veteran US astronaut Gene Cernan has stated: "At Earth orbit of 160 kilometers (99 mi) to 320 kilometers (199 mi) high, the Great Wall of China is, indeed, visible to the naked eye." Ed Lu, Expedition 7 Science Officer aboard the International Space Station, adds that, "it's less visible than a lot of other objects. And you have to know where to look."

Neil Armstrong explained about the prospect of Apollo 11: "I do not believe that at least in my eyes, there would be no man-made objects, which I could see. I have not yet found somebody who told me that she had seen , The Wall of China from Earth orbit. ... I have asked various people, especially boys shuttle, which have many cars around China in the day, and those who I have spoken to do not see him . "

Leroy Chiao, a Chinese-American astronaut, took a photograph from the International Space Station that shows the wall. It was so indistinct that the photographer was not certain he had actually captured it. Based on the photograph, the state-run China Daily newspaper concluded that the Great Wall can be seen from space with the naked eye, under favorable viewing conditions, if one knows exactly where to look.

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Petra

Petra~One Of The New 7 Wonders Of The World

Petra (from πέτρα "petra," rock in Greek; Arabic: البتراء, Al-Butrā) is an archaeological site in Jordan, lying in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the large valley running from the Dead Sea to the Gulf of Aqaba. It is well known that many structures of stone carved in the rocks. The long-hidden site was revealed to the Western world by the Swiss explorer Johann Ludwig Burckhardt in 1812. It was famously described as "a rose-red city half as old as time" in a Newdigate prize-winning sonnet by John William Burgon. Burgon had not actually visited Petra, which remained accessible only to Europeans accompanied by local guides with armed escorts until after World War I. The site was designated as a UNESCO World Heritage Site in 1985 when it was described as "one of the most precious cultural properties of man's cultural heritage."

Geography

Rekem is an ancient name for Petra and appears in Dead Sea scrolls such as 4Q462 associated with Mount Seir. Additionally, Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94) assert that Rekem was the native name of Petra, supposedly on the authority of Josephus (Antiquities iv. 7, 1~ 4, 7), Pliny the Elder and other writers identify Petra as the capital of the Nabataeans, Aramaic-speaking Semites, and the centre of their caravan trade. Enclosed by towering rocks and watered by a perennial stream, Petra not only possessed the advantages of a fortress but controlled the main commercial routes which passed through it to Gaza in the west, to Bosra and Damascus in the north, to Aqaba and Leuce Come on the Red Sea, and across the desert to the Persian Gulf.

Excavations have shown that the ability of the Nabataeans, the water supply has led the increase in the desert city, in fact, the creation of an artificial oasis. The area is visited by flash floods and archaeological evidence demonstrates the Nabataeans controlled these floods by the use of dams, cisterns and water conduits. So water could be saved even during long periods of drought, and the city prospered from its sale.

Although in ancient times Petra might have been approached from the south (via Saudi Arabia on a track leading around Jabal Haroun, Aaron's Mountain, on across the plain of Petra), or possibly from the high plateau to the north, most modern visitors approach the ancient site from the east. The impressive eastern entrance leads steeply down through a dark and narrow gorge (in places only 3–4 metres wide) called the Siq (the shaft), a natural geological feature formed from a deep split in the sandstone rocks and serving as a waterway flowing into Wadi Musa. At the end of the narrow gorge stands Petra's most elaborate ruin, Al Khazneh ("the Treasury") hewn directly out of the sandstone cliff.

A little farther from the Treasury, at the foot of the mountain called en-Nejr is a massive theatre, so placed as to bring the greatest number of tombs within view. At the point where the valley opens out into the plain, the site of the city is revealed with striking effect. The amphitheatre has actually been cut into the hillside and into several of the tombs during its construction. Rectangular gaps in the seating are still visible. Almost enclosing it on three sides are rose-colored mountain walls, divided into groups by deep fissures, and lined with knobs cut from the rock in the form of towers.

History

So far, no method has been found to determine when the story of Petra began. There are indications that the city was established relatively late, although there may be a sanctuary since very ancient times. This part of the country was traditionally assigned to the Horites, probably cave-dwellers, the predecessors of the Edomites. The habits of the original natives may have influenced the Nabataean custom of burying the dead and offering worship in half-excavated caves. However, the fact that Petra is mentioned by name in the Old Testament cannot be verified. Although Petra is usually identified with Sela which also means a rock, the Biblical references are not clear. 2 Kings xiv. 7 seems to be more specific. In the parallel passage, however, Sela is understood to mean simply "the rock" (2 Chr. xxv. 12, see LXX). As a result, many authorities doubt whether any town named Sela is mentioned in the Old Testament.

It is unclear exactly what Semitic inhabitants called their city. Apparently on the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7), Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94), assert that Rekem was the native name and Rekem appears in the Dead Sea scrolls as a prominent Edom site most closely describing Petra. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places. Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra. The capital, however, would hardly be defined by the name of a neighboring village. The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94–97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BC is understood to throw some light upon the history of Petra, but the "petra" referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence. Brünnow thinks that "the rock" in question was the sacred mountain en-Nejr (above). But Buhl suggests a conspicuous height about 16 miles north of Petra, Shobak, the Mont-royal of the Crusaders.

More satisfactory evidence of the date of the earliest Nabataean settlement may be obtained from an examination of the tombs. Two types may be distinguished—the Nabataean and the Greco-Roman. The Nabataean type starts from the simple pylon-tomb with a door set in a tower crowned by a parapet ornament, in imitation of the front of a dwelling-house. Then, after passing through various stages, the full Nabataean type is reached, retaining all the native features and at the same time exhibiting characteristics which are partly Egyptian and partly Greek. Of this type there exist close parallels in the tomb-towers at el-I~ejr in north Arabia, which bear long Nabataean inscriptions and supply a date for the corresponding monuments at Petra. Then comes a series of tombfronts quit, in a semicircular arc, a feature from northern Syria. Finally, the elaborate facades copied from the front of a Roman temple. But all traces of the indigenous style disappeared. The exact dates of the phases of this development can not be repaired. Strangely, some inscriptions have been found at any length Petra, perhaps lost because they are compatible with stucco or cement was used on many of the buildings. The simple pylon tombs, which belong to the pre-Hellenic Age serve as evidence for the earliest time. It is not known how far back at this stage of Nabataean settlement, but it goes no further back than the 6th Century BC.

A period follows in which the dominant civilization combines Greek, Egyptian and Syrian elements, clearly pointing to the age of the Ptolemies. Towards the close of the 2nd century BC, when the Ptolemaic and Seleucid kingdoms were equally depressed, the Nabataean kingdom came to the front. Under Aretas III Philhellene, (c.85–60 BC), the royal coins begin. The theatre was probably excavated at that time, and Petra must have assumed the aspect of a Hellenistic city. In the reign of Aretas IV Philopatris, (9 BC–AD 40), the fine tombs of the el-I~ejr [?] type may be dated, and perhaps also the great High-place.

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Video from Metacafe about Petra, Jordan :

The Red-Rose City